What We Study
The Nag Hammadi Scriptures
The Nag Hammadi Scriptures serve as the cornerstone of our teachings and are the source from which we derive our name "Hammadism." Their miraculous discovery near Nag Hammadi, Egypt in 1945 represents one of the most significant archaeological and religious findings of our modern time. These leather-bound codices contained dozens of texts that had been deliberately hidden to protect them from destruction by those who sought to eliminate these profound teachings.
These texts preserve Christ's instructions that were intentionally protected from corrupting influences throughout the centuries. The collection includes gospels, revelatory dialogues, and cosmological texts that present Christ's message in its uncorrupted form, for the Truth of Christ to be heard for all of those "who have ears". Our sacred scriptures contain knowledge of our Divine origin and the specific path to liberation from material imprisonment.
The discovery of these scriptures after centuries of active suppression represents a profound opportunity for contemporary seekers to engage with authentic spiritual knowledge that was nearly lost to humanity. The Nag Hammadi Scriptures form the foundation of our understanding of Christ's role as both Savior and Revealer of Divine Truth. Divine Truth that Hammadism is built upon
"Why are you afraid? Aren't you familiar with this figure? Then do not be fainthearted. I am always with you."
Jesus Christ
The Apocryphon of John
The Books of Jeu and the Untitled Text
The Books of Jeu and the Untitled Text in the Bruce Codex contain our most sacred scriptures that illuminate the pathway for the Hammadian's spiritual journey back to the Pleroma. These texts preserve profound spiritual knowledge that becomes accessible after one has experienced their Revelation—an important event where the Hammadian has sacred knowledge given to them.
These writings provide essential guidance for souls seeking transcendence and reunion with the Father. They contain specific, necessary information for navigating beyond the material realm. The remarkable preservation of these texts through the Bruce Codex represents the continuation of authentic Gnosis across centuries, despite numerous systematic attempts to eliminate these teachings.
After Revelation, The Books of Jeu and the Untitled Text in the Bruce Codex become one of two pillars for Reflection. These texts will help guide spiritual development throughout their life.
"For to the generations of people it has been said, 'Look, God has received your sacrifice from the hands of a priest, that is a minister of error. But it is the Lord who commands who is the Lord of the All. On the last day, they will be put to shame."
Jesus Christ
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The Gospel of Judas
The Unvarnished New Testament
The Unvarnished New Testament serves as our preferred translation of the New Testament as it presents the original meaning in the closest translation of Koine Greek, the language the New Testament was originally written in. This translation recovers crucial nuances lost by modern, conventional translations.
Hammadians study this translation alongside our primary texts to understand both Christ's public teachings and his private revelations, providing a complete picture of his mission to awaken humanity to its Divine nature. This translation allows us to recognize the profound connections between Christ's open teachings and the esoteric instruction he provided to those prepared to receive deeper Truth.
"I was sent from the power
and have come to those who contemplate me
and am found among those who seek me."
Unknown
Thunder, Perfect Mind
FAQ
What is Hammadism/The Church of Christ Within? The Church of Christ Within, also known as Hammadism, is a contemporary Gnostic Christian religion founded on November 20, 2024. We emphasize direct spiritual experience, personal transformation, and the pursuit of Divine knowledge, or Gnosis. Our foundation rests on spiritual awakening and direct connection with the Father of the All through the teachings of Jesus Christ, understood as the incarnate of the Father and Son of the Ineffable One.
Why is it called "The Church of Christ Within" and "Hammadism"? Our primary name, "The Church of Christ Within," reflects the core verse of our faith from Luke 17:21: "The kingdom of God is within you." This emphasizes that Divine Truth is accessible through inner spiritual awakening rather than external authority. The term "Hammadism" derives from the Nag Hammadi Scriptures, our cornerstone texts which were discovered near the town of Nag Hammadi, Egypt in 1945, preserving ancient Gnostic wisdom that had been hidden for centuries.
What are the primary scriptures of The Church of Christ Within? The Nag Hammadi Scriptures: These texts serve as the cornerstone of our teachings and are the source from which we derive our name "Hammadism." Their miraculous discovery near Nag Hammadi, Egypt in 1945 represents one of the most significant religious findings of modern time. These texts preserve Christ's instructions that were intentionally protected from corrupting influences throughout the centuries. The Books of Jeu and the Untitled Text in the Bruce Codex: These sacred writings illuminate the way for the Gnostic on their final journey back home. These texts contain profound spiritual knowledge that comes after a deep understanding of Gnosis is understood. The Unvarnished New Testament, (or simply, "The Unvarnished"): This translation is the closest translation of Koine Greek, the original language of the New Testament. This version of the New Testament allows us to understand both Jesus Christ's public teachings and his private revelations, without the hand of the institutional church changing the meaning of the words to conform to their doctrine.
What does Hammadism teach about the Father? Hammadism teaches that the Father, symbolized by the circumpunct, is the Ineffable One who exists beyond comprehension in perfect Fullness, or the Pleroma. He transcends all material creation and is completely separate from it. The Father of the All is perfect, eternal, sweet, and the ultimate source of all Divine Truth. This separation explains why suffering exists despite the perfect nature of Divine Truth—the material realm does not reflect the will or nature of the Father but represents a deviation from Divine perfection.
What is the role of Jesus Christ in Hammadism? In Hammadism, Jesus Christ is understood as a direct emanation of the Father who entered the material realm to bring Gnosis. He serves as the bridge between the Pleroma and material world, the perfect embodiment of Divine Truth who shows the path to transcendence for all the Father's children. As stated in the Treatise on Resurrection, "The Savior swallowed death" and arose clothed in incorruptibility, demonstrating the transformation possible for all who recognize their Divine origin.
What is meant by "Gnosis" and why is it central to Hammadism? Gnosis refers to direct, experiential knowledge of Divine Truth rather than intellectual understanding or blind faith. It is central to Hammadism because it represents the means of salvation—the recognition of one's Divine origin and the path back to the Pleroma. This liberating knowledge awakens the Divine Spark, dissolves worldly illusion, and enables transcendence of material limitations. Gnosis cannot be received merely through study but through profound spiritual awakening and personal revelation that connects us to the Father of the All.
What is the Divine Spark? The Divine Spark is a fragment of Divine Truth present within the Father's children. It originates from the Father and represents our innermost essence that seeks reunion with the Divine Fullness. This spark is what enables recognition of spiritual Truth and the potential for liberation from material bondage. We believe all the Father's children have the ability to awaken to the presence of this Divine Spark within, which is a crucial step on the path to spiritual liberation.
Why was the material realm created according to Hammadism? According to Hammadian teaching, the material realm was created by the Demiurge, a lesser entity who mistakenly believes itself to be the supreme creator. This occurred when Sophia, a Divine Wisdom, acted independently of the Divine Fullness. The material world functions as a system designed to prevent awareness of higher realities, keeping Divine Sparks imprisoned through recurring cycles of existence. Through Gnosis, the Father's children can recognize this fundamental deception and begin the journey toward reunion with Divine Truth.
How does Hammadism differ from mainstream Christianity? Hammadism recognizes a clear distinction between the Father of the All (the Ineffable One) and the malevolent creator of the material realm, The Demiurge, who is the God of the Old Testament, Israel, and the Jewish people. We understand Jesus Christ as both Savior and Revealer of Gnosis who entered the material realm to awaken the Divine Spark within all the Father's children. Unlike mainstream Christianity, we view the material world as temporary and illusory—a realm to be transcended rather than redeemed. Salvation comes through direct spiritual knowledge (Gnosis) rather than faith alone or adherence to external authority.
How does Hammadism understand human spiritual capacity? Hammadism understands that people have different degrees of spiritual receptivity and capacity. We recognize that the journey toward Divine Truth is deeply personal, and individuals may experience different levels of spiritual awakening based on their inherent nature.
What is the "Moment of Recognition" in Hammadism? The Moment of Recognition is the point of conversion to Hammadism—the moment when someone consciously chooses to accept Gnosis. This "click" of understanding can happen at any point during study or contemplation, when the seeker recognizes the truth of Gnostic teachings and feels drawn to this spiritual path. The Moment of Recognition is a personal threshold of commitment to the Hammadian path and may occur in its own unique way for each individual. After one experiences their 'Moment of Recognition' and accepts this revelation as Divine Truth from the Father of the All, they become a Hammadian and, in doing so, join the Church of Christ Within.
How does one become involved with Hammadism? Involvement with Hammadism begins with sincere spiritual seeking and engagement with Gnostic literature. The Church of Christ Within is structured around necessary scripture and offers tools for this essential study. While our digital platforms support the journey, the essential work is internal within the seeker. For the beginner, we recommend starting with and studying "The Secret Book of James".
What is a "Revelation"? In Hammadism, a Revelation refers to a specific spiritual experience that the Hammadian undergoes when receiving a sacred discourse between Jesus and James. This discourse is absolutely essential to our soteriology. As told in the scripture, these teachings are reserved until an individual reaches seventeen years of age. This represents a threshold of spiritual and intellectual maturity, reflecting the Gnostic understanding that certain knowledge requires proper preparation. This approach ensures that seekers engage with profound spiritual truths at an appropriate stage in their development. After, the participant should begin The Books of Jeu and the Untitled Text in the Bruce Codex, and read until a comfortable end point. The crucifix is a common symbol in The Church of Christ Within. For us, the crucifix represents the love and dedication Jesus had for all the Father's children. He taught us that we must shed our material form to become the spiritual flesh. This same theme is discussed in the dialogue between Jesus and his brother, James. This is where one will learn essential truths pertaining to Jesus Christ's passion. Wearing a crucifix necklace is a common way for Hammadians to memorialize their Revelation. Placing the crucifix on before proceeding to The Books of Jeu and the Untitled Text in the Bruce Codex is common.
What is the practice of "Reflection"? Reflection is a daily spiritual practice conducted after sundown, involving reading the sacred discourse between Jesus and James learned in Revelation, followed by a continual reading from The Books of Jeu and the Untitled Text in the Bruce Codex. The meaning of Reflection comes from our scriptures The Dialogue of the Savior, when Jesus Christ tells us "I tell you, reflection .... Reflection is .... [where] truth is..." (Overcoming the Power of Darkness (122,1-124,22). While the text in this portion is fragmented, we interpret the message of "reflection" as having meaningful engagement with the Father. The best way to do so, is to connect with Him by reading his word. Our act of reflecting daily is inspired by The Gospel of Thomas (saying 59) "Jesus said, "Look to the living one as long as you live, or you might die and then try to see the living one, and you will be unable to see." Here, Jesus makes it explicit to us to seek throughout our lives. If we do not, we may be too veiled in matter to find our way back to the Fullness after death. Just as many things are in Gnosticism, the meaning of Reflection beginning after sundown is purely symbolic. The light from the Truth of our scriptures illuminates the darkness of the night surrounding us. Practicing Reflection after sundown helps establish a daily devotional pattern, too. This is meant to be a set time in our busy world, dedicated only to the Father and seeking his knowledge. However, Hammadians are encouraged to have Reflection at a time best suited for them. Both Revelation and Reflection represent the practical core of our religion. These moments are sacred steps to ultimately return to the Father. Reflection should only begin after one has had their Revelation.
Does Hammadism require a specific diet? Hammadism emphasizes practices that nurture the Divine Spark within. We do not believe anything that enters the body will defile it spiritually. This is written in The Gospel of Thomas where Jesus tells us "For what goes into your mouth will not defile you; rather, it is what comes out of your mouth that will defile you." (saying 14)
Why is Hammadism digitality-based rather than having physical churches? Our digital-first approach reflects several core beliefs: first, it transcends physical limitations, allowing these sacred teachings to reach those prepared to receive them regardless of geographic location; second, it emphasizes the temporary nature of material existence; and third, it enables direct access to spiritual knowledge without hierarchical intermediaries. This approach allows seekers to engage with Divine Truth in their own time and space, fostering genuine personal spiritual development.
Why does Hammadism emphasize studying Sahidic Coptic? Hammadism places emphasis on studying Sahidic Coptic because it is the dialect in which the Nag Hammadi Library texts were written. This provides members with a deeper connection to our spiritual heritage, honoring our Gnostic ancestors by engaging with their writings in their authentic language. Hammadians are encouraged to practice scripture reading and prayer in Sahidic Coptic as a way to feel closer to the original expressions of these profound teachings.
Does Hammadism accept docetism? No, we do not accept docetism. We firmly agree that Jesus was a man of flesh and that Christ put on the psychical body of Jesus, thus making him Jesus Christ.
What major observances does Hammadism recognize? Hammadism recognizes several significant observances throughout the year including: Epiphany (January 6) Montségur Day (March 16) Palm Sunday (varies, Sunday before Easter) Good Friday (varies, Friday before Easter) Easter (varies, first Sunday after the first full moon on or after the spring equinox) Commemoration of the Prophet Mani (April 25) Day of Mary of Magdala (July 22) Founding Day (November 20) Eve of the Codices (November 30) Day of the Codices (December 1) Day of Thomas the Apostle (December 21) Christmas (December 25/January 7) Day of John the Apostle (December 27) Some observances are understood symbolically, such as Christmas. Jesus almost certainly wasn't born on December 25th. That date was chosen centuries later, likely to align with existing Roman pagan festivals—especially Sol Invictus (the "Unconquered Sun") and Saturnalia, which celebrated the winter solstice and rebirth of the sun. Early Christians likely adopted December 25th to make Christianity more familiar to Roman converts by aligning Jesus' birth with a pre-existing celebration of light overcoming darkness. Other observances have profound historical significance, such as Montségur Day. This is a day of solemn remembrance of the massacre of the Holy Cathars. On March 16, 1244, more than 200 Cathar perfects (spiritual leaders) were burned at the stake after the fall of Château de Montségur in France. On this day, The Church of Christ Within issues a formal statement denouncing the Catholic Church for its persecution and massacre of Gnostic Cathars. Hammadians are encouraged to wear black on this day to honor those who gave their lives protecting Gnostic wisdom. These observances provide opportunities for deeper reflection on specific aspects of our spiritual teachings and our connection to the lineage of Gnostic seekers throughout history.
Does The Church of Christ Within use symbology? Hammadism places significant emphasis on symbolic representation of spiritual concepts. Our tradition recognizes that symbols can convey profound spiritual truths that transcend ordinary language. The primary symbols in our tradition include: The Circumpunct (⊙) - Our most sacred symbol, representing the Father of the All, the Ineffable One. This ancient symbol consists of a point within a circle, depicting the singular source of Divine Truth from which all spiritual reality emanates. The point represents the indivisible nature of the Father, while the circle represents the boundless Fullness that comes from him. This symbol has been used by Gnostics throughout history to represent the ultimate Divine principle. The Crucifix - We use the crucifix rather than the plain cross because the empty cross merely represents the instrument of the material world upon which the Revealer died. As Hammadians, we remember His cross as stated in the Apocryphon of James: "Remember my cross and you will live" and "None will be saved unless they believe in my cross" and "I've put myself under the curse for you, so that you may be saved." The crucifix serves as a daily reminder of what each Hammadian must do: shed the material to transcend to the Fullness. This is the specific reason Christ came. The Pleroma Symbol - This complex geometric diagram represents the structure of the Pleroma according to Valentinian Gnosticism. It contains a circle encompassing geometric forms including triangles, squares, and a star pattern that represents the emanations from the Father. This symbol maps the spiritual hierarchy and relationships between divine principles, showing how all emanate from a single source (the point or monad) and exist within the totality of divine fullness. The Pearl - A powerful symbol in Gnostic literature representing the Divine Spark within that must be recovered from the depths of material existence. In "The Hymn of the Pearl," a prince (representing the soul) descends into Egypt (the material world) to retrieve a pearl (the Divine Spark) guarded by a serpent (material attachments). This symbolizes our spiritual journey to recognize and reclaim our Divine nature. Abraxas - An ancient Gnostic figure often depicted with a rooster's head, a human torso, and serpent legs. Abraxas symbolizes the complexity and totality of Divine powers, encompassing both light and darkness, good and evil, within a transcendent unity that surpasses dualistic understanding. Within Gnostic tradition, Abraxas is employed metaphorically to illustrate the paradoxical nature of existence. There is no literal god named Abraxas recognized in The Church of Christ Within, nor is Abraxas worshiped in Gnosticism generally. Rather, the figure serves as a symbolic reflection of the human condition—neither wholly good nor evil, but embodying the unified opposites within the self. Yaldabaoth Serpent-Lion - Depicted as a composite creature with a lion's head and a serpent's body, this symbol represents the Demiurge in its complex nature. This symbol serves as a reminder of the creator of the material realm who mistakenly believes himself to be the only god, and of the forces that keep Divine Sparks trapped in material existence. These symbols serve as contemplative tools that help Hammadians visualize and internalize essential spiritual concepts. They provide tangible representations of the intangible Divine Truth that we seek to recognize and embody in our spiritual practice.
How does Hammadism view death and the afterlife? Hammadism understands death as a transition rather than an end. For the Father's children with awakened Divine Sparks, death offers the possibility of liberation from the material realm and return to the Pleroma—our true spiritual home. Those without complete Gnosis may experience continued cycles of reincarnation within the material realm. Our sole purpose as Hammadians is to achieve sufficient spiritual awakening during our mortal life to enable transcendence and reunion with the Father of the All.